The Chariot Festival of India

The Chariot Festival of India

The Great Rath Yatra of Puri
The Puri Rath Yatra is world famous for the crowd that it attracts. Puri being the abode of these three deities, the place plays host to devotees, tourists and about one million pilgrims from across India and abroad. Many artists and artisans are engaged in building these three chariots, weaving its fabric covers that dress up the chariots, and painting them in the right shades and motifs to give them the best possible looks.

Fourteen tailors are engaged in stitching up the covers that require almost 1,200 meters of cloth. Orissa's government-run textile mill usually supply the cloth needed to decorate the chariots. However, other Bombay-based Century Mills also donate cloth for the Rath Yatra.

Rath Yatra of Ahmedabad
The Rath Yatra of Ahmedabad stands next to the Puri festival in grandeur and crowd-pulling. Nowadays, there are not just the thousands of people who participate in the Ahmedabad event, there are also communication satellites which the police use under the global positioning system to chart the course of the chariots on a map on the computer screen to monitor them from a control room. This is because Ahmedabad Rath Yatra has a bloody record. The last violent Rath Yatra which the city saw was in 1992, when the city suddenly became surcharged with communal riots. And, as you know, is a very riot-prone state!

Rath Yatra of Mahesh
The Rath Yatra of Mahesh in the Hoogly district of West Bengal is also of historical repute. This is not only because it's the grandest and the oldest Rath Yatras in Bengal, but because of huge congregation it manages to attract. The Mahesh Rath Yatra of 1875 is of special historical significance: A young girl was lost in the fair and amongst many, the district magistrate Bankim Chandra Chattopadhya — the great Bengali poet and author of India's National song — himself went out to search for the girl. A couple of months later this incident inspired him to write the famous novel Radharani.

A Festival For All
Rath Yatra is a great festival because of its ability to unite people in its festivity. All people, rich and poor, brahmins or shudras equally enjoy the fairs and the joy they bring. You will be amazed to know that even Muslims participate in Rath Yatras! Muslim residents of Narayanpur, a village of about a thousand families in the Subarnapur district of Orissa, regularly take part in the festival, from building the chariots to pulling the rath.

LORD JAGANNATH

LORD JAGANNATH

Jagannath, believed to be an avatar of Lord Vishnu, is the Lord of Puri — the coastal town of Orissa in eastern India. Rath Yatra is of great significance to the Hindus, and especially to the people of Orissa. It is during this time that the three deities of Jagannath, Balabhadra and Subhadra are taken out in a grand procession in specially made gigantic temple-like chariots called raths, which are pulled by thousands of devotees.

Historical Origin
Many believe that the custom of placing idols on grand chariots and pulling them is of Buddhist origin. Fa Hien, the Chinese historian, who visited India in the 5th century AD, had written about the chariot of Buddha being pulled along public roads.

The Origin of 'Juggernaut'
History has it that when the British first observed the Rath Yatra in the 18th century, they were so amazed that they sent home shocking descriptions which gave rise to the term 'juggernaut', meaning "destructive force". This connotation may have originated from the occasional but accidental death of some devotees under the chariot wheels caused by the crowd and commotion.

How the Festival is Celebrated
The festival begins with the Ratha Prathistha or invoking ceremony in the morning, but the Ratha Tana or chariot pulling is the most exciting part of the festival, which begins in the late afternoon when the chariots of Jagannath, Balabhadra and Subhdra start rolling. Each of these carriages have different specifications: The chariot of Lord Jagannath is called Nandighosa, has 18 wheels and is 23 cubits high; the chariot of Balabhadra, called Taladhvaja has 16 wheels and is 22 cubits high; Devadalana, the chariot of Subhadra has 14 wheels and is 21 cubits high.

Each year these wooden chariots are constructed anew in accordance with religious specifications. The idols of these three deities are also made of wood and they are religiously replaced by new ones every after 12 years. After a nine-day sojourn of the deities at the country temple amidst festivities, the divine summer vacation gets over and the three return to the city temple of Lord Jagannath.

The Chariot Festival of India

 
The Great Rath Yatra of Puri
The Puri Rath Yatra is world famous for the crowd that it attracts. Puri being the abode of these three deities, the place plays host to devotees, tourists and about one million pilgrims from across India and abroad. Many artists and artisans are engaged in building these three chariots, weaving its fabric covers that dress up the chariots, and painting them in the right shades and motifs to give them the best possible looks.

Fourteen tailors are engaged in stitching up the covers that require almost 1,200 meters of cloth. Orissa's government-run textile mill usually supply the cloth needed to decorate the chariots. However, other Bombay-based Century Mills also donate cloth for the Rath Yatra.

Rath Yatra of Ahmedabad
The Rath Yatra of Ahmedabad stands next to the Puri festival in grandeur and crowd-pulling. Nowadays, there are not just the thousands of people who participate in the Ahmedabad event, there are also communication satellites which the police use under the global positioning system to chart the course of the chariots on a map on the computer screen to monitor them from a control room. This is because Ahmedabad Rath Yatra has a bloody record. The last violent Rath Yatra which the city saw was in 1992, when the city suddenly became surcharged with communal riots. And, as you know, is a very riot-prone state!

Rath Yatra of Mahesh
The Rath Yatra of Mahesh in the Hoogly district of West Bengal is also of historical repute. This is not only because it's the grandest and the oldest Rath Yatras in Bengal, but because of huge congregation it manages to attract. The Mahesh Rath Yatra of 1875 is of special historical significance: A young girl was lost in the fair and amongst many, the district magistrate Bankim Chandra Chattopadhya — the great Bengali poet and author of India's National song — himself went out to search for the girl. A couple of months later this incident inspired him to write the famous novel Radharani.

A Festival For All
Rath Yatra is a great festival because of its ability to unite people in its festivity. All people, rich and poor, brahmins or shudras equally enjoy the fairs and the joy they bring. You will be amazed to know that even Muslims participate in Rath Yatras! Muslim residents of Narayanpur, a village of about a thousand families in the Subarnapur district of Orissa, regularly take part in the festival, from building the chariots to pulling the rath.

Lord Kartikeya

Lord Kartikeya

Kartikeya, the second son of Lord Shiva and Goddess Parvati or Shakti, is known by many names Subramaniam, Sanmukha, Shadanana, Skanda, Kumara Swamy and Guha. In the southern states of India, Kartikeya is a popular deity and is better known as Murugan.
 

He is an embodiment of perfection, a brave leader of god's forces, and a war god, who was created to destroy the demons, representing the negative tendencies in human beings.
 

Kartikeya’s other name, Shadanana, which means ‘one with six heads’ corresponds to the five senses and the mind. The six heads also stand for his virtues enables him to see in all the directions - an important attribute that ensures that he counters all kinds blows that can hit him.
 

The war imagery and the six heads of Kartikeya indicates that if humans wish to lead themselves efficiently through the battle of life, they must always be alert lest they are shown the wrong path by crafty people with the six demonic vices: kaama (sex), krodha (anger), lobha (greed), moha (passion), mada (ego) and matsarya (jealousy).
 

Kartikeya carries on one hand a spear and his other hand is always blessing devotees. His vehicle is a peacock, a pious bird that grips with its feet a serpent, which symbolizes the ego and desires of people. The peacock represents the destroyer of harmful habits and the conqueror of sensual desires. The symbolism of Kartikeya thus points to the ways and means of reaching perfection in life.

Lord Vishnu

Lord Vishnu

The peace-loving deity of the Hindu Trinity, Vishnu is the Preserver or Sustainer of life with his steadfast principles of order, righteousness and truth. When these values are under threat, Vishnu emerges out of his transcendence to restore peace and order on earth.

 
The 10 Avatars:
Vishnu’s earthly incarnations have many avatars. His ten avatars are Matsyavatara (fish), Koorma (tortoise), Varaaha (boar), Narasimha (the man lion), Vaamana (the dwarf), Parasurama (the angry man), Lord Rama (the perfect human of the Ramayana), Lord Krishna (the divine diplomat and statesman), and the yet to appear 10th incarnation called the Kalki avatar.

In his commonest form, Vishnu is portrayed as having a dark complexion – the color of passive and formless ether, and with four hands.

 
Sankha, Chakra, Gada, Padma:
On one of the backhands he holds the milky white conch shell or ‘sankha’ that spreads the primordial sound of Om, and on the other a discuss or ‘chakra’ - a reminder of the cycle of time - which is also a lethal weapon that he uses against blasphemy. It is the famous Sudarshana Chakra that is seen whirling on his index finger. The other hands hold a lotus or ‘padma’, which stands for a glorious existence, and a mace or ‘gada’ that indicates punishment for indiscipline.

 
The Lord of Truth:
Out of his navel blossoms a lotus, known as Padmanabham. The flower holds Brahma, the God of Creation and the embodiment of royal virtues or ‘Rajoguna’. Thus, the peaceful form of Lord Vishnu discards the royal virtues through his navel and makes the Sheshnag snake that stands for the vices of darkness or ‘Tamoguna’, his seat. Therefore Vishnu is the Lord of ‘Satoguna’ - the virtues of the truth.

 
The Presiding Deity of Peace:
Vishnu is often depicted as reclining on a Sheshanaga – the coiled, many-headed snake floating on cosmic waters that represents the peaceful Universe. This pose symbolizes the calm and patience in the face of fear and worries that the poisonous snake represents. The message here is that you should not let fear overpower you and disturb your peace.

 
Garuda, the Vehicle:
The vehicle of Vishnu is the Garuda eagle, the king of the birds. Empowered with the courage and speed to spread the knowledge of the Vedas, Garuda is an assurance of fearlessness at the time of calamity.

 
Vishnu is also known as Narayana and Hari. The devout followers of Vishnu are called Vaishnavas, and his consort is Goddess Lakshmi, the goddess of wealth and beauty.

Lord Brahma: The God of Creation

Brahma, the Creator:

Hinduism perceives the whole creation and its cosmic activity as the work of three fundamental forces symbolized by three gods, which constitutes the Hindu Trinity or ‘Trimurti’: Brahma - the creator, Vishnu - the sustainer, and Shiva - the destroyer.

Brahma, the Creator:
Brahma is the creator of the universe and of all beings, as depicted in the Hindu cosmology. The Vedas, the oldest and the holiest of Hindu scriptures, are attributed to Brahma, and thus Brahma is regarded as the father of dharma. He is not to be confused with Brahman which is a general term for the Supreme Being or Almighty God. Although Brahma is one of the Trinity, his popularity is no match to that of Vishnu and Shiva. Brahma is to be found to exist more in scriptures than in homes and temples. In fact it is hard to find a temple dedicated to Brahma. One such temple is located in Pushkar in Rajasthan.

The Birth of Brahma :
According to the Puranas, Brahma is the son of God, and often referred to as Prajapati. The Shatapatha Brahman says that Brahma was born of the Supreme Being Brahman and the female energy known as Maya. Wishing to create the universe, Brahman first created the water, in which he placed his seed. This seed transformed into a golden egg, from which Brahma appeared. For this reason Brahma is also known as ‘Hiranyagarbha’. According to another legend, Brahma is self-born out of a lotus flower which grew from the navel of Vishnu.

In order to help him create the universe, Brahma gave birth to the 11 forefathers of the human race called ‘Prajapatis’ and the seven great sages or the ‘Saptarishi’. These children or mind-sons of Brahma, who were born out of his mind rather than body, are called the ‘Manasputras’.

The Symbolism of Brahma:
In the Hindu pantheon, Brahma is commonly represented as having four heads, four arms, and red skin. Unlike all the other Hindu gods, Brahma carries no weapon in his hands. He holds a water-pot, a spoon, a book of prayers or the Vedas, a rosary and sometimes a lotus. He sits on a lotus in the lotus pose and moves around on a white swan, possessing the magical ability to separate milk from a mixture of water and milk. Brahma is often depicted as having long white beard, with each of his heads reciting the four Vedas.

Brahma, Cosmos, Time & Epoch:
Brahma presides over 'Brahmaloka,' a universe that contains all the splendors of the earth and all other worlds. In Hindu cosmology the universe exists for a single day called the ‘Brahmakalpa’. This day is equivalent to four billion earth years, at the end of which the whole universe gets dissolved. This process is called ‘pralaya’, which repeats for such 100 years, a period that represents Brahma's lifespan. After Brahma's "death", it is necessary that another 100 of his years pass until he is reborn and the whole creation begins anew.

Linga Purana, which delineates the clear calculations of the different cycles, indicates that Brahma's life is divided in one thousand cycles or ‘Maha Yugas’.

Ganga: Goddess of the Holy River

Why the Ganges is Considered Sacred

The River Ganges or Ganga is perhaps the holiest river in any religion. Though equally polluted, it bears immense significance to the Hindus. Ganga originates from the Gangotri glacier at Gaumukh in the Indian Himalayas at 4,100 meters above sea level, and flows 2,525 km across northern India before meeting the Bay of Bengal in the east India and Bangladesh. As a river, the Ganga contributes to more than 25 per cent of India's total water resources.

Besides being a sacred river, Ganga is also worshiped as a deity in Hinduism and respectfully referred to as 'Gangaji' or 'Ganga Maiya' (Mother Ganga).
 

About Goddess Ganga

The various myths associated with Ganga and staunch Hindu beliefs associated with the river sanctify it as a goddess. Hindus view goddess Ganga as a fair complexioned beautiful woman wearing a white crown with a water lily and a water pot in her hands, and riding her pet crocodile.
 

The Hallowed River

Hindus believe that rituals performed by the river Ganga multiply in their blessedness. The water of Ganges, called 'Gangajal' (Ganga = Ganges; jal = water), is held so sacred that holding this water in hand no Hindu dares to lie or be deceitful. The 'Puranas' or ancient Hindu scriptures say that the sight, the name, and the touch of Ganga cleanses one of all sins and taking a dip in the holy Ganga bestows heavenly blessings. The 'Narada Purana,' prophesied pilgrimages in the present Kali Yuga to the Ganges will be of utmost importance.
 

Dying By the Ganges

The land over which Ganga flows is regarded as hallowed ground. It is believed that those who die around this river reach the heavenly abode with all their sins washed away. The cremation of a dead body at the banks of Ganga or even casting the ashes of the deceased in its water is thought auspicious and leads to the salvation of the departed. The famous Ganga Ghats of Varanasi and Hardwar are known for being the holiest funeral detestation of the Hindus.
 

Ganga in Mythology

The name of Ganga appears only twice in the Rig Veda, and it was only later that Ganga assumed great importance as a goddess. According to the 'Vishnu Purana,' she was created from the sweat of Lord Vishnu's feet. Hence, she is also called 'Vishmupadi' - the one flowing from the foot of Vishnu. Another mythological tale states that Ganga is Parvataraja's daughter, and the sister of Parvati, Lord Shiva's consort. A popular legend cites that Ganga was devoted to Lord Krishna in heaven, which made his lover Radha jealous, who cursed Ganga to go down to earth and flow as a river.
 

Sri Ganga Dusshera/Dashami Festival

Every summer, the Ganga Dusshera or Ganga Dashami festival venerates the auspicious occasion of the descent of the sacred river on earth from heaven. On this day, a dip in the holy river invoking the Goddess is said to cleanse all sins. A devotee worships by lighting incense and lamp, and offers sandalwood, flowers, and milk. Fishes and other aquatic animals are fed flour balls.

SIVA LINGAM

SIVA LINGAM

Ganga Comes Down to Earth :
A legend from the Ramayana speaks of King Bhagirath who once meditated before Lord Brahma for a thousand years for the salvation of the souls of his ancestors. Pleased with his devotion Brahma granted him a wish. He requested the Lord to send the river Ganges down to earth from heaven so that she could flow over his ancestors' ashes and wash their curse away and allow them to go to heaven.

Brahma granted his wish but asked him to pray to Shiva, for he alone could support the weight of her descent. Accordingly he prayed to Shiva and he allowed the Ganges to descend on his head, and after meandering through his thick matted locks, the holy river reached the earth. This story is re-enacted by bathing the 'linga'.


The Tiger & the Leaves:
Once a hunter while chasing a deer wandered into a dense forest and found himself on the banks of river Kolidum when he heard the growl of a tiger. To protect himself from the beast he climbed up a tree nearby. The tiger pitched itself on the ground below the tree fostering no intention to leave. The hunter stayed up in the tree all night and to keep himself from falling asleep, he gently plucked one leaf after another from the tree and threw it down.

Under the tree was a Shiva Linga and the tree blessedly turned out to be a bilva tree. Unknowingly the man had pleased the deity with bilva leaves. At sunrise, the hunter looked down to find the tiger gone, and in its place stood Lord Shiva. He prostrated before the Lord and attained salvation from the cycle of birth and death.


Why Shiva is Worshipped in His Phallic Form:
According to another legend, once Brahma and Vishnu, two other deities of the holy Trinity, had an argument as to their supremacy. Brahma being the Creator declared himself to be more revered, while Vishnu, the Preserver, pronounced that he commanded more respect.


Just then a colossal 'lingam', known as Jyotirlinga, blanketed in flames, appeared before them. Both Brahma and Vishnu were awestruck by its rapidly increasing size. They forgot their quarrel and decided to determine its size. Vishnu assuming the form of a boar went to the netherworld and Brahma as a swan flew to the skies. But both of them failed to accomplish the self-assumed tasks. Then, Shiva appeared out of the 'lingam' and stated that he was the progenitor of them both and that henceforth he should be worshiped in his phallic form, the 'lingam', and not in his anthropomorphic form.

LORD SIVA

LORD SIVA

The Powerful God:
Shiva is 'shakti' or power, Shiva is the destroyer, the most powerful god of the Hindu pantheon and one of the godheads in the Hindu Trinity. Known by many names - Mahadeva, Mahayogi, Pashupati, Nataraja, Bhairava, Vishwanath, Bhava, Bhole Nath - Lord Shiva is perhaps the most complex of Hindu deities. Hindus recognize this by putting his shrine in the temple separate from those of other deities.


Shiva As Phallic Symbol:
Shiva, in temples is usually found as a phallic symbol of the 'linga', which represents the energies necessary for life on both the microcosmic and the macrocosmic levels, that is, the world in which we live and the world which constitutes the whole of the universe. In a Shaivite temple, the 'linga' is placed in the center underneath the spire, where it symbolizes the naval of the earth.

The Story of the Shiva Lingam


A Different Deity:
The actual image of Shiva is also distinct from other deities: his hair piled high on the top of his head, with a crescent tucked into it and the river Ganges tumbling from his hairs. Around his neck is a coiled serpent representing Kundalini or the spiritual energy within life. He holds a trident in his left hand in which is bound the 'damroo' (small leather drum). He sits on a tiger skin and on his right is a water pot. He wears the 'Rudraksha' beads and his whole body is smeared with ash.


The Destructive Force:
Shiva is believed to be at the core of the centrifugal force of the universe, because of his responsibility for death and destruction. Unlike the godhead Brahma, the Creator, or Vishnu, the Preserver, Shiva is the dissolving force in life. But Shiva dissolves in order to create, since death is the medium for rebirth into a new life. So the opposites of life and death and creation and destruction both reside in his character.


The Most Fascinating of Gods:
He is also often portrayed as the supreme ascetic with a passive and composed disposition. Sometimes he is depicted riding a bull called Nandi decked in garlands. Although a very complicated deity, Shiva is one of the most fascinating of Hindu gods.


The God Who's Always High!:
Since Shiva is regarded as a mighty destructive power, to numb his negative potentials he is fed with opium and is also termed as 'Bhole Shankar', one who is oblivious of the world. Therefore, on Maha Shivratri, the night of Shiva worship, devotees, especially the menfolk, prepare an intoxicating drink called 'Thandai' (made from cannabis, almonds, and milk) sing songs in praise of the Lord and dance to the rhythm of the drums.

Lord Ayyappa

LORD AYYAPPA

"Swamiye Sharanam Ayyappa" (Give me shelter, Lord Ayyappa!)
                            - Popular Hindu Mantra in Malayam
                               Ayyappa, the son of Vishnu & Shiva

Lord Ayyappan or simply Ayyappa (also spelled as Ayappa) is a popular Hindu deity worshiped mainly in South India. Ayyaappa is believed to be born out of the union between Lord Shiva and the mythical enchantress Mohini, who is regarded as an avatar of Lord Vishnu. Therefore, Ayyappa is also known as 'Hariharan Puthiran' or 'Hariharputhra,' which literally means the son of both 'Hari' or Vishnu and 'Haran' or Shiva.

 
Why Ayyappa is called Manikandan

Ayyappa is also commonly known as 'Manikandan' because, according to the legend of his birth, his divine parents tied a golden bell (mani) around his neck (kandan) soon after his birth. As the legend goes, when Shiva and Mohini abandoned the baby on the banks of the Pampa river, King Rajashekhara, the childless monarch of Pandalam, found the newborn Ayyappa and accepted him as a divine gift and adopted him as his own son.
 

Why the Gods Created Ayyappa

The legendary story of the genesis of Lord Ayyappa in the Puranas or ancient scriptures is intriguing. After Goddess Durga killed the demon king Mahishasur, his sister, Mahishi, set out to avenge her brother. She carried Lord Brahma's boon that only the child born of Lord Vishnu and Lord Shiva could slay her, or, in other words, she was indestructible. To save the world from annihilation, Lord Vishnu, incarnated as Mohini, wed Lord Shiva and out of their union Lord Ayyappa was born.
 

The Story of Ayyappa's Childhood

After King Rajashekhara adopted Ayyappa, his own biological son Raja Rajan was born. Both the boys grew up in a princely manner. Ayyappa or Manikantan was intelligent and excelled in martial arts and the knowledge of various "shastras" or scriptures. He surprised everyone by his superhuman powers. Upon completing his princely training and studies when he offered 'gurudakshina' or fee to his guru, themaster aware of his divine power asked him for a blessing of sight and speech for his blind and dumb son. Manikantan placed his hand on the boy and the miracle happened.
 

Royal Conspiracy Against Ayyappa

When it was time to name the heir to the throne, King Rajashekhara wanted Ayyappa or Manikantan, but the queen wanted her own son to be the king. She plotted with the diwan or minister and her physician to kill Manikantan. Feigning illness, the queen made her physician ask for an impossible remedy - lactating tigress's milk. When no one could procure it, Manikantan volunteered to go, much against his father's will. On the way he chanced upon the demon Mahishi and slew her on the banks of the river Azhutha. Manikandan then entered the forest for tigress' milk where he met Lord Shiva and at his behest sat on the tiger, and came back to the palace.
 

The Deification of Lord Ayyappa

The King had already understood the queen's machinations against his son and begged Manikantan's forgiveness. Manikantan then left for his heavenly abode after telling the king to build a temple at Sabari, so that his memories could be perpetuated on earth. When the construction was complete, Lord Parasuram sculpted the figure of Lord Ayyappa and installed it on the day of Makar Sankranti. Thus, Lord Ayyappa was deified.
 

The Worship of Lord Ayyappa

Lord Ayyappa is believed to have laid down strict religious adherence to receive his blessings. First, the devotees should observe a 41-day penance before visiting him in the temple. They should maintain abstinence from physical pleasures and family ties and live like a celibate or 'brahmachari.' They should also continuously contemplate on the goodness of life. Moreover, the devotees have to bathe in the holy river Pampa, adorn themselves with three-eyed coconut and 'aantha' garland and then brave the steep climb of the 18 stairs to the Sabarimala temple.

 
The Famous Pilgrimage to Sabarimala

Sabarimala in Kerala is the most famous Ayyappa shrine visited by over 50 million devotees it every year, making it one of the most popular pilgrimages in the world. Pilgrims from around the country brave the dense forests, steep hills and inclement weather to seek the blessings of Ayyappa on the 14h day of January, known as Makar Sankranti or Pongal, when the Lord himself is said to descend in the form of light. The devotees then accept 'prasada' or the Lord's food offerings and descend the 18 steps walking backwards with their faces turned towards the Lord.

Why Fast?

Fasting in Hinduism indicates the denial of the physical needs of the body for the sake of spiritual gains. According to the scriptures, fasting helps create an attunement with the Absolute by establishing a harmonious relationship between the body and the soul. This is thought to be imperative for the well being of a human being as it nourishes both his/her physical and spiritual demands.

Hindus believe it is not easy to unceasingly pursue the path of spirituality in one's daily life. We are harangued by a lot of considerations, and worldly indulgences do not allow us to concentrate on spiritual attainment. Therefore a worshipper must strive to impose restrains on himself/herself to get his mind focused. And one form of restraint is fasting.

Self-Discipline
However, fasting is not only a part of worship, but a great instrument for self-discipline too. It is a training of the mind and the body to endure and harden up against all hardships, to persevere under difficulties and not give up. According to Hindu philosophy, food means gratification of the senses and to starve the senses is to elevate them to contemplation. Luqman, the wise once said, "When the stomach is full, the intellect begins to sleep. Wisdom becomes mute and the parts of the body restrain from acts of righteousness."

Different Kinds of Fasting

Hindus fast on certain days of the month such as Purnima (full moon) and Ekadasi (the 11th day of the fortnight).

Certain days of the week is also marked for fasting, depending on individual choices and on one's favorite god and goddess. On Saturday, people fast to appease the god of that day, Shani or Saturn. Some fast on Tuesdays the auspicious day for Hanuman, the monkey God. On Fridays devotees of the goddess Santoshi Mata abstain from taking anything citric.

Fasting at festivals is common. Hindus all over India observe fast on festivals like Navaratri, Shivratri and Karwa Chauth. Navaratri is a festival when people fast for nine days. Hindus in West Bengal fast on Ashtami, the eighth day of the festival of Durga Puja.

Fasting can also mean abstaining from taking certain things, either for religious reason or for the sake of good health. For instance, some people refrain from taking salt on particular days. It is common knowledge that excess salt and sodium causes hypertention or elevation of blood pressure.
Another common kind of fast is to forego taking cereals when only fruits are eaten. Such a diet is known as phalahar.

Ayurvedic Viewpoint
The underlying principle behind fasting is to be found in Ayurveda. This ancient Indian medical system sees the basic cause of many diseases as the accumulation of toxic materials in the digestive system. Regular cleansing of toxic materials keeps one healthy. By fasting, the digestive organs get rest and all body mechanisms are cleansed and corrected. A complete fast is good for heath, and the occasional intake of warm lemon juice during the period of fasting prevents the flatulence.

Since the human body, as explained by Ayurveda, is composed of 80% liquid and 20% solid, like the earth, the gravitational force of the moon affects the fluid contents of the body. It causes emotional imbalances in the body, making some people tense, irritable and violent. Fasting acts as antidote, for it lowers the acid content in the body which helps people to retain their sanity.

A Non-Violent Protest
From a matter of dietary control, fasting has come to be a handy tool of societal control. It is a non-violent form of protest. A hunger strike can draw attention to a grievance and can bring about an emendation or redress. It is interesting to note that it was Mahatma Gandhi who used fasting to capture people's attention. There is an anecdote to this: Once the workers at the textile mills in Ahmedbad were protesting their low wages. Gandhi told them to go on strike. After two weeks when the workers took to violence, Gandhi himself decided to go on fast till the matter was resolved.

Fellow-Feeling
Finally, the pangs of hunger that one experiences during fasting make one think and extend one's sympathy towards the destitute who often go without food. In this context fasting functions as a societal gain wherein people share with each other a fellow feeling. Fasting provides an opportunity for the privileged to give food-grains to the less privileged and alleviate their distress, at least for the moment.

Maha Sivaratri

MAHA SIVARATRI

Maha Shivratri, the night of the worship of Lord Shiva, occurs on the 14th night of the new moon during the dark half of the month of Phalguna. It falls on a moonless February night, when Hindus offer special prayer to the lord of destruction. Shivratri (Sanskrit 'ratri' = night) is the night when he is said to have performed the Tandava Nritya or the dance of primordial creation, preservation and destruction. The festival is observed for one day and one night only.

Three Reasons to Celebrate Shivratri

 
Origin of Shivratri:
According to the Puranas, during the great mythical churning of the ocean called Samudra Manthan, a pot of poison emerged from the ocean. The gods and the demons were terrified as it could destroy the entire world. When they ran to Shiva for help, he in order to protect the world, drank the deadly poison but held it in his throat instead of swallowing it. This turned his throat blue, and since then he came to be known as 'Nilkantha', the blue-throated one. Shivratri celebrates this event by which Shiva saved the world.

A Festival Significant for Women :
Shivratri is considered especially auspicious for women. Married women pray for the well being of their husbands and sons, while unmarried women pray for an ideal husband like Shiva, who is the spouse of Kali, Parvati and Durga. But generally it is believed that anyone who utters the name of Shiva during Shivratri with pure devotion is freed from all sins. He or she reaches the abode of Shiva and is liberated from the cycle of birth and death.


Shiva Rituals:
On the day of Shivratri, a three-tiered platform is built around a fire. The topmost plank represents 'swargaloka' (heaven), the middle one 'antarikshaloka' (space) and the bottom one 'bhuloka' (earth). Eleven 'kalash' or urns, are kept on the 'swargaloka' plank symbolizing the 11 manifestations of the 'Rudra' or destructive Shiva. These are decorated with the leaves of 'bilva' or 'bael' (Aegle marmelos) and mango atop a coconut representing the head of Shiva. The uncut shank of the coconut symbolizes his tangled hair and the three spots on the fruit Shiva's three eyes.

Bathing the Phallus:
The phallus symbol representing Shiva is called the lingam. It is usually made of granite, soapstone, quartz, marble or metal, and has a 'yoni' or vagina as its base representing the union of organs. Devotees circumambulate the lingam and worship it throughout the night. It is bathed every three hours with the 5 sacred offerings of a cow, called the 'panchagavya' - milk, sour milk, urine, butter and dung. Then the 5 foods of immortality - milk, clarified butter, curd, honey and sugar are placed before the lingam. Datura fruit and flower, though poisonous, are believed to be sacred to Shiva and thus offered to him.
"Om Namah Shivaya!":

 
All through the day the devotees keep severe fast, chant the sacred Panchakshara mantra "Om Namah Shivaya", make offerings of flowers and incense to the Lord amidst ringing of temple bells. They maintain long vigils during the night, keeping awake to listen to stories, hymns and songs. The fast is broken only the next morning, after the nightlong worship. In Kashmir, the festival is held for 15 days. The 13th day is observed as a day of fast followed by a family feast.